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2007 Pornography
Resolution on Pornography: Breaking Silence, Breaking Free
Adopted by the
Annual Meeting of The Evangelical Covenant Church, June, 2007. Presented
by the ECC Commission on Christian Action.
Context for Concern
We live amidst an explosion of
pornography. It is pervasive: what was once limited to magazines and movies is
now proffered on cable and satellite TV, the Internet, satellite radio,
videotapes and DVDs, and through strip clubs and sex tourism. It is aggressive:
what was once hidden and hard to find is now widely advertised, from ubiquitous
billboards to endless email solicitations. It is treated as legitimate: what
was once taboo is now celebrated in culture, given product placement in
television and movies, and included in the portfolio of mainstream media
corporations.
Despite attempts to repackage
pornography as essentially harmless “adult entertainment,” the truth remains:
pornography hurts women, children, and men. It exploits those involved in
making it, whether their participation is voluntary or coerced. Under the guise
of sexual liberation, pornography enslaves many of its users and produces
patterns of addiction, deception, and despair. Pornography and its supporting
culture show no mercy to innocence or to the innocent among us. It directly or
indirectly encourages sexual violence, abuse, obsessions, broken trust, and
even the global market of trafficking and enslaving human beings.
In addition to its effects on
individuals, pornography damages society by spreading deception, confusion, and
callousness. Pornography distorts and devalues God’s gift of sexuality, even as
it feeds on feelings of insecurity and alienation between men and women. By
offering a false semblance of intimacy, pornography undermines relationships in
marriage, family, friendship, and the church. Pornography also coarsens our
society as indecency, immodesty, disrespect, and even sexual exploitation come
to be seen as acceptable.
The
church has not been immune to the epidemic of pornography. Pornography has
ensnared many laypersons and pastors with devastating results. Virtually every
congregation is touched in some way. While we have known that pornography is
sin, this knowledge alone has not protected us. Too often we have been silent,
fostering an atmosphere that invites secrecy and promotes shame. Our
unwillingness to speak clearly about pornography means, further, that we fail
to offer an appropriate context for repentance and a network of support and
accountability. And so we remain prey to pornography.
Biblical Basis for Our Response
We affirm sexuality as God’s gift, to
be used in accordance with God’s will (Genesis 1:27-28). Being called to love
God with all our heart, soul, and mind, and to love our neighbor as ourselves
(Matthew 22:37-40), we cannot accept an enterprise that dishonors God, wrongs
our neighbor, and wages war against the soul (1 Peter 2:11). Accordingly, as
Christians we reject pornography.
The Bible recognizes that the battle
against any sexual sin is difficult, because human sexual brokenness runs deep.
Genesis tells us that in the garden, the man and the woman are naked together without
shame—a beautiful description of “one flesh” union within the goodness of
marriage (Genesis 2:24-25). But when Adam and Eve fall into sin, they also fall
into shame; they become alienated from their bodies and from one another, and
in turn flee from God’s presence (Genesis 3:7-10). This cycle of sin, shame,
and avoidance is not a cycle we can escape on our own. The Bible does not
single out sexual sin as worse than other sin in God’s eyes (James 2:10), but
clearly warns against its self-destructive effects. These are compared to
playing with fire (Proverbs 6:27-28) or being caught in a deadly trap (Proverbs
7:22-23), wreaking harm the Bible describes as sin against one’s own body (1
Corinthians 6:18).
The Good News is that sin does not have
the last word. God’s gracious purpose is to remove our shame and restore our
freedom by recreating us in Christ (2 Corinthians 5:17). This redemption
includes our bodies, as well as our minds and spirits (1 Thessalonians 5:23 and
Romans 6:12-14). We put off our old nature, corrupted by deceitful lusts, and
put on a new nature reflecting God’s righteousness and holiness (Ephesians
4:22-24). Whether we have been harmed by our own sin or victimized by the sin
of others, Christ offers us new life and complete freedom from condemnation, as
the Spirit indwells us (Romans 8:1-2 and Ephesians 3:14-19).
God also provides for our healing and
restoration through the body of Christ, the church. As members of one another
within that body, we care for one another, knowing that when one part suffers,
all suffer (1 Corinthians 12:25-26). Serving one another in all humility (Mark
10:44 and John 13:14), followers of Christ are called to extend the same
forgiveness to others that we have received from the Lord (Colossians 3:13). This
means addressing sin in our midst, not with fear, denial, or condemnation but
with a gentle boldness grounded in prayer (1 John 5:16) and the awareness that
we all need grace (Galatians 6:1). “Therefore confess your sins to one another,
and pray for one another, that you may be healed” (James 5:16).
Knowing the goodness in which we are
created and the holiness to which we are called, we are filled with hope that
our congregations can become bodies where God’s covering grace, Christ’s
forgiving love, and the Spirit’s transforming power will truly make us whole.
To that end, we call for the following from the church.
The Call
To break free, we must break silence.
As with all sin, silence is a barrier to restoration and grace. It is
imperative that we identify and confess the instances where pornography has
ensnared and compromised our lives. By naming, confessing, and seeking help, we
receive the grace, healing, and restoration of Christ within the community of
faith. We call on Covenant churches to break the silence in which pornography
finds its strength, replacing silence and avoidance with a culture of speaking
to this issue in truth and love.
Action Items
We call on all Covenanters to use and
share resources available for prevention, healing, and deliverance from
pornography, including support groups for individuals and families, counselors,
accountability relationships, and Internet ministries. Possible venues for this
can include: men’s groups, women’s groups, confirmation, youth camps, Christian
formation classes, and ministers’ meetings at the denominational and conference
level.
We will encourage each other toward
healthy media habits, setting positive examples for our children and each
other.
We accept our responsibility as a
church to teach our children, youth, and adults a positive, biblical vision of
human sexuality and relationships. We recognize and support the key role of
parents and families in protecting children and youth from pornographic
material, equipping them to respond to pressures and temptations, and modeling
healthy sexual expression within the context of marriage.
Recognizing God’s promises to forgive
and deliver from sin, and to heal our brokenness, we encourage pastors and
leaders to integrate the following forms of prayer into the worship life of the
church, as well as settings of pastoral care:
- confession, naming pornography as a sin that
afflicts the body both individually and corporately,
- petition for the cleansing, healing, and
recreating work of the Holy Spirit,
- healing prayer, including anointing (a practice
used throughout Scripture),
- prayer for deliverance from powers that seek to
dominate or defile individuals, families, and congregations, and
- celebration of God’s gift of forgiveness, healing
and hope through Christ.
We accept responsibility to speak out
against pornography in our global society, and to encourage legal and economic
strategies to expose and oppose the human misery caused by pornography. We also
call on all Covenanters to examine critically any economic relationships to
companies that produce or distribute pornography.
As we recognize the enormity of
pornography, it is right to grieve and natural to feel discouraged. Yet we
remain confident in Christ’s power to transform individuals, congregations, and
cultures. It is Christ who says, “Take heart! I have overcome the world” (John
16:33).
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